Madoff and his court apology – an exercise in show
Dave Gordon - Monday, 29 June, 2009
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Bernard Madoff tried to apologize to his
victims before being sentenced for 150 years in prison for his elaborate
decades-long Ponzi Scheme, that bilked untold numbers of victims of $50 billion
– the largest rip off scam in US
history.
An
apology forced-by-court or by being caught requires that the specificity and
reparations are more emphasized. There is no “expeditious” because he did not
offer any remorse when his guilt compelled him; rather, he waited until he had to apologize. Here is my take on
Madoff’s court speech.
“I cannot offer you an excuse for
my behavior. How do you excuse betraying thousands of investors who entrusted
me with their life savings? How do you excuse deceiving 200 employees who have
spent most of their working life working for me? How do you excuse lying to
your brother and two sons who spent their whole adult life helping to build a
successful and respectful business? How do you excuse lying and deceiving a
wife who stood by you for 50 years, and still stands by you? And how do you
excuse deceiving an industry that you spent a better part of your life trying
to improve?
There is no excuse for that, and I don’t ask any
forgiveness.”
I
think this covers the specifics about what he did wrong. The rest of the
apology, however, is wanting.
“Although I may not have intended
any harm, I did a great deal of harm.”
It’s really tough to believe Madoff. A man in his
position surely could have foreseen the consequences of his actions,
understanding that harm would befall others eventually. Back in March, he said
this to the judge, “I knew what I was doing was wrong, indeed criminal.” Most
usually, criminal acts done willfully cause harm!
My advice for those apologizing is to stay clear of
the “I didn’t intend any harm” gambit, unless it’s provable. Especially here,
where Madoff uses the qualifier “may” as in “I may not have intended any
harm.” Few people do bad things with bad intentions. Most people who have done bad things think they're doing "not bad" things, easily justifiable. The fact that something emanates from good intentions does not mean it is good.
“I am responsible for a great deal
of suffering and pain. I understand that. I live in a tormented state now
knowing of all the pain and suffering that I have created. I have left a legacy
of shame, as some of my victims have pointed out, to my family and my
grandchildren. That’s something I will live with for the rest of my life.”
Although speaking of one’s own guilt is nice gravy
to an apology, Madoff lays it on a bit thick. In an apology, we’re more
interested in knowing the specific damages done to others, those who have been
wronged and hurt.
Talking about oneself in an apology gives the
impression it’s all about the person who did the wrongs. It should be about the
hurt caused, and the person who was hurt.
In Madoff’s case, most are loath to believe that he
feels “shame.” Few are willing to just take his word for it.
“People have accused me of being
silent and not being sympathetic. That is not true. They have accused my wife
of being silent and not being sympathetic. Nothing could be further from the
truth. She cries herself to sleep every night knowing of all the pain and suffering
I have caused, and I am tormented by that as well.”
Madoff is incorrect – it is in fact true he was
silent and unsympathetic. His 200-word court statement of remorse in March
notwithstanding, I have not found another instance of where he has spoken contrite
about what he has done.
As for his wife, I would submit that few truly care
whether she lost sleep over what he’s done. True sympathy comes in the form of
actions and words towards those who have been harmed.
“She was advised not to speak
publicly until after my sentencing by our attorneys, and she complied with
that.”
In the last paragraph he insists that his wife
wasn’t silent at all, yet in this paragraph he admits she was instructed to do
so by her legal counsel.
“Nothing I can say will correct the
things I have done. I feel terrible that an industry I spent my life trying to
improve is being criticized terribly now, that regulators who I helped work
with over the years are being criticized by what I have done. That is a
horrible guilt to live with.”
It is
true that his crimes can never be repented for completely. He has caused a
great deal of harm to far too many people, who will suffer for many years. I
wished in this paragraph he began to speak of the havoc he wreaked on others,
instead of focusing on his own “guilt.”
Saying “I feel guilty” holds
about as much weight as “I am sorry,” insofar as words only being words.
Four months ago, he said much the
same thing. In March, his court statement read thus:
“Your Honor, for many years up
until my arrest on December 11, 2008,
I operated a Ponnzi scheme through the investment advisory side of my business,
Bernard L. Madoff Securities LLC, which was located here in Manhattan,
New York at 885
Third Avenue.
I am actually grateful for this
first opportunity to publicly speak about my crimes, for which I am so deeply
sorry and ashamed. As I engaged in my fraud, I knew what I was doing was wrong,
indeed criminal. When I began the Ponzi scheme I believed it would end shortly
and I would be able to extricate myself and my clients from the scheme.
However, this proved difficult, and ultimately impossible, and as the years
went by I realized that my arrest and this day would inevitably come.
I am painfully aware that I have
deeply hurt many, many people, including the members of my family, my closest
friends, business associates and the thousands of clients who gave me their
money. I cannot adequately express how sorry I am for what I have done. I am
here today to accept responsibility for my crimes by pleading guilty and, with
this plea allocution, explain the means by which I carried out and concealed my
fraud.”
While he
accepted responsibility, and expressed remorse, more valuable would have been
how he could offer to auction off his
assets to bring some of the money back to those who invested in him and lost.
What he
should have said was this: “Regrettably, I do not have the ability to pay back
everything I have stolen. But of what is mine, my wife’s and my company’s, will
be sold in short order to compensate those who have lost money from my
wrongdoing.”
Though he
could never promise through words and actions never to repeat it – the law
certainly looked after that for us – such a large crime is irreparable. He
could never hope to repair the damages.
Sometimes, indeed, as good as an apology might be,
the crucial, last element of a kosher apology will forever be missing. Can an
apology, then, be kosher if only two of the three parts exist? I would say no.
Instead, I would call it “a statement of remorse.”
Even if it does not complete the entire criteria, a statement of remorse gives
the one apologizing a chance to open up to his victims, and give his victims a
chance to hear how the criminal recognizes what they’ve done.
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